Romans 14 - As for the one who is weak in faith, welcome him, but not to quarrel over opinions. 1 Him that is weak in the faith receive ye, but not to doubtful disputations. Taking it in general, it is the same with that of the apostle (Heb 11:6), Without faith it is impossible to please God. Of guilt to our brother. Think what thou destroyest—the work of God, whose work is honourable and glorious; think for what thou destroyest it—for meat, which was but for the belly, and the belly for it. NET RSV ASV YLT DBY WEB HNV. Nor must we act against the dictates of a doubting conscience. ADAM CLARKE'S BIBLE COMMENTARY - ROMANS 14 Romans 13 - Romans 15 >> - HELP - FB - TWITTER - GR VIDEOS - GR FORUMS - GR YOUTUBE . Romans 14 - Him that is weak in the faith receive ye, [but] not to doubtful disputations. 16 Let not then your good be evil spoken of: If those values are based on God's truth (Jeremiah 31:33; Hebrews 10:15-16), sinful activity will cause us to feel guilty and motivate us to repent.Conversely, when a person who lacks Christian values commits sin, there is often no guilt associated with it nor any desire for repentance. Click on a lesson to play it. Romans 14:1-23 King James Version << Romans 13 | Romans 14 | Romans 15 >> Those Weak in Faith. How happy were it for the church if those that have a clearness in disputable things would be satisfied to have it to themselves before God, and not impose those things upon others, and make them terms of communions, than which nothing is more opposite to Christian liberty, nor more destructive both to the peace of churches and the peace of consciences. But on less important subjects, Christians might find it necessary to agree to disagree. Daniel and his fellows were in better liking with pulse and water than those were who ate the portion of the king’s meat. We may apply it more generally. After the discussion in Romans 6:15-23 regarding practical implications of this, he now explains more completely how it is that we are no longer under the dominion of the law. Commentary on Romans 13:11-14 (Read Romans 13:11-14) Four things are here taught, as a Christian's directory for his day's work. Change Language {{#items}} {{local_title}} {{/items}} ← Language. Cancel {{#items}} {{/items}} Romans 14. Romans 14 Conflict and misunderstanding about fasting, eating and observing certain days. Romans 6:1-4, 12-14, 17-23 NASB Large Print Commentary . Though men condemn us, it is well enough if our own hearts condemn us not, 1 John 3:21. The end of such knowledge is that, being satisfied in our liberty, we may have a conscience void of offence towards God, and let that content us. Romans 6:1-4, 12-14, 17-23 NASB Commentary. 14 1 Him that is weak in the faith receive ye, but not to doubtful disputations. Cancel. STEVE ZEISLER. Romans King James Version (KJV) ... Commentary for Romans 14 . Another rule here prescribed is to those who are clear in these matters, and know their Christian liberty, yet to take heed of using it so as to give offence to a weak brother. Dedicated to showcase various scriptures from the Holy Bible. Romans 6:1-4, 12-14, 17-23 KJV Large Print Commentary. New American Standard Bible and Student Study Handout for Romans 6:1-4, 12-14, 17 … Copyright © 2020, Bible Study Tools. [3.] Cancel {{#items}} {{human}} {{/items}} ← Chapter. 4 Who are you to judge another’s servant? Have it to thyself—a rule to thyself (not to be imposed upon others, or made a rule to them), or a rejoicing to thyself. By no means! Many, for meat and drink, destroy the work of God in themselves; nothing more destroys the soul than pampering and pleasing the flesh, and fulfilling the lusts of it; so others are hurt, by wilful offence given. And we want God to be fair—or so we think! It is observable that the apostle directs his reproof most against those who gave the offence; not as if those were not to be blamed who causelessly and weakly took the offence from their ignorance of Christian liberty, and the want of that charity which is not easily provoked and which thinketh no evil (he several times tacitly reflects upon them), but he directs his speech to the strong, because they were better able to bear the reproof, and to begin the reformation. We cannot edify one another, while quarrelling and contending. What does it mean to be "under the law"?The apostle Paul says that we are "not under law but under grace" (Romans 6:14). "Paul provides three reasons for the advice to bear with those who think and act differently from oneself on matters of belief and practice." In things indifferent, Christians should not condemn each … Feb 10, 2020 Feb 23, 2020 by Editor in Chief. If you are a parent you have heard the repeated refrain from your children, “That’s not fair!” And when you heard that complaint you responded, “Life’s not fair!” But we all want it to be fair! Do Not Pass Judgment on One Another. Romans 14 Commentary; ROGER WILLMORE. What does it mean to be truly equal to someone else? Those are right indeed that are so in God’s sight. But the reproof is here given to the stronger and more knowing Christian: Now walkest thou not charitably. For the further pressing of this rule, we may here observe two directions which have relation to it:—First, Let not then your good be evil spoken of (Romas 14:16)-- take heed of doing any thing which may give occasion to others to speak evil, either of the Christian religion in general, or of your Christian liberty in particular. We must not weaken those that are weak; that is to quench the smoking flax and to break the bruised reed. If he wants to honor a certain day, let him do as his conscience requires. He does not praise the overly sensitive conscience of the weak, nor does he condemn it. Compare Galatians 6:4; Let every man prove his own work, that is, bring it to the touchstone of the word and try it by that so exactly as to be well satisfied in what he does; and then he shall have rejoicing in himself alone, and not in another. 15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I. 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